You must be the change you wish to see in the world.

Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.

Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.

Happiness, the goal to which we all are striving is reached by endeavoring to make the lives of others happy, and if by renouncing the luxuries of life we can lighten the burdens of others. . . .surely the simplification of our wants is a thing greatlyto be desired! And so, if instead of supposing that we must become hermits and dwellters in caves in order to practice simplicity, we set about simplifying our affairs, each oaccording to his own convictions and opportunity, much good will result and the simple life will at once be established.

There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves. AL birth takes place in a moment.

The Buhha was a monastic, but the practice of mindfulness in the context of any lifestyle is one of renunciation. Every moment of mindfulness renounces the reflexive, self-protecting response of the mind in favor of clear and balanced understanding. In the light of the wisdom that comes from balanced undertanding, attachment to having things be other than what they ar falls away.

A concern of some new meditators is that a peaceful heart doesn't allow for taking a stand, or acting decisively against injustice. This is particularly true for Jews, for whom the prophetic vision of social justice is a corner stone of religious practice. My father, for instance, thought that a peaceful heart preculded forceful action. he used to say, " I nned my anger. It obliges me to take action." I thin kmy father was partly right. Anger arises, naturally, to signal disturbing situations that might require action. But actions initiated in anger perpetuate suffering. The most effective actions are thoase conceived in the wisdom of clarity.

Being silent for me doesn't require being in a quiet place and it doesnt mean not saying words. It means, "receiving in a balanced, noncombative way what is happening." With or without words, the hope of my heart is that it will be able to relax and acknowledge the truth of my situation with compassion.

The prohibition of L'shon Hara is the Jewish equivalent of the Buddhist practie of Right Speech.

"Before [Hindus and Moslems] dare think of freedom, they must be brave enough to love one another, to tolerate one another's religion, even prejudices and superstitions, and to trust one another. This requires faith in oneself."